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For Such A Time As This: Why Study the Book of Esther

The Jews had light, and gladness, and joy, and honour. 17And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them Esther 8:16-17

It has all the ingredients of a block-buster movie, but this is no Hollywood creation. The Book of Esther tells the very real story in the 5th Century BC of an insidious plot to destroy the Jewish people. Ironically, this scheme was not hatched by the overbearing Egyptians, war-like Assyrians, or despotic Babylonians - it happened under the enlightened, cultured, tolerant Persian empire. Of all Israel’s occupiers, the Persians should have been the least likely empire to hatch such a plot - but, as the book tells us, not only was this plot of Jewish destruction conceived, but it almost succeeded. The reason it ultimately failed is because of the ‘God-factor.’ The Lord promised to preserve the Jewish people as long as there are stars, the sun, and moon (Jeremiah 31:35-37?). The Book of Esther is the gripping story of how He did precisely that.

HEBREW NAME

The Hebrew name of Esther is ‘Hadassah,’ which means ‘myrtle’ (2:7). Her Persian name is ‘Ester,’ meaning a star and ‘Esther’ is the Greek version.

AUTHOR

We do not know who the author of Esther is. While Mordechai, Nehemiah, and Ezra have been nominated, it seems unlikely that they wrote the book. The author was a Jew who had much knowledge about the royal history and customs of Persia. He tells us things like nature of the Persian banquet (1:6-8; 5:5); royal protocol (4:11; 8:11-18); details of the royal palace at Shushan (1:5; 2:11, 21; 7:8), and court intrigue (2:21-23; 7:9).

PORTRAIT OF CHRIST

Christ is represented in Esther in some profound ways. He is an advocate for the people, just as Esther did for her people. Both figures are royalty and both risked their lives for the sake of their people.

THEME OF ESTHER

The providence of God in the affairs of His people. God is not explicitly mentioned in this book, which some find problematic, though His name appears as an acrostic in the Hebrew text. During the great crisis, this book does not mention prayer, either, but it does speak of a total fast for 3 days and 3 nights, known also as the ‘Esther fast.’

Yet the fingerprints of God is found everywhere in this book. Through a series of ‘coincidences,’ it becomes obvious that God, and God alone, foils the satanic plot to destroy the Jewish people, abrogate the Abrahamic covenant, and destroy the Messianic lineage.

KEY VERSES IN ESTEHR

Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king’s house, more than all the Jews. 14For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this? — Esther 4:13-14 (KJV)


CANONICITY OF ESTHER

While many of the books of the Bible are considered canonical, without question, the same does not apply to the Book of Esther. At first, it appears to be a fiction thriller yet it is loaded with factual details. Not only is God and devotional life not mentioned, but the name of a heathen king is frequently mentioned. There even appears to be a ‘spirit of revenge’ when Esther asks for a second day be given so that the Jews can destroy their enemies. Of all the Old Testament books, only Esther is not part of the Dead Sea Scrolls.

Despite all this, the Book of Esther has a worthy place in the canon of Scripture. First, it tells us about a holiday called ‘Purim’ which the Jewish people celebrate to this day. Second, it highlights the problem of anti-Semitism, the world’s oldest and most irrational hatred. Ultimately, it shows how God providentially kept His promise to preserve the Jewish people (Jeremiah 31:35-37) despite numerous attempts to destroy them. Satan and Haman almost succeeded in their plan to annihilate the Jews, but God’s providence wins the day.


SUMMARY OF ESTHER

The scene of the Book of Esther is the winter palace at Susa or Shushan. Ahasuerus the king (also known as Xerxes) holds a banquet to display his royal glory, though it could have been a drunken orgy. Vashti the queen refuses to appear and so is deposed. A beauty contest is held to find a new queen. Esther, an orphaned Jewish girl, is chosen to be the Queen of Persia.

An assassination plot is uncovered and foiled by Mordechai and the king’s life is saved.

Meanwhile, Haman is the captain of the princes and desires honour; Mordechai refuses to bow to him. When Haman discovers that he is a Jew, he doesn’t just seek to destroy him - he wants to destroy all Jews. He casts lots (purim) to determine when that day will be and, through deception and bribery tricks Ahasuerus into signing a decree to the Jews destruction 11 months later. The decree is irreversible.

Urged by Mordechai, Queen Esther takes the risk to reveal her Jewishness and plead for the king to save her people. Approaching the king without an invitation can be fatal, but thanks to the ‘Esther fast,’ the Queen makes the approach anyone and the ‘golden sceptre’ is extended to her.

The Queen cleverly invites the king and Haman to 2 banquets. The latter is delighted to be invited, but becomes sullen when he sees Mordechai. So he cannot wait for 11 months and builds 20 meter high gallows to hand him on immediately.

At the same time, the king suffers from insomnia, asks to read the palace records, and discovers Mordechai had not been rewarded for thwarting the earlier assassination plot. He wants Mordechai honoured and gets Haman to fulfil his demand - the the latter’s chagrin.

At the 2nd banquet, Esther reveals Haman’s wicked plot and the king orders him to be hung on the very gallows reserved for Mordechai. The enemy of the Jews is dead.

But what about the irreversible decree to destroy the Jews? The king issues another decree saying that the Jews can defend themselves on the very day given for their destruction. On the appointed day, the Jews defeat their enemies throughout the Persian empire. The next day is a celebration, resulting in the annual Feast of Purim. Esther remains as Queen and Mordechai is promoted to a position second only to the king.

Esther and Mordechai were people of destiny. They came on the scene by divine design so that the Jewish people would be saved. This is the power of divine providence: for such a time as this.

OUTLINE OF ESTHER

Chapter 01: Vashti Deposed
Chapter 02: Esther Becomes Queen
Chapter 03: Haman’s Rise and Evil Decree to Destroy the Jews
Chapter 04: Mourning Over Hamans Plot
Chapter 05: Esther Intercedes
Chapter 06: Mordechai Belatedly Honoured
Chapter 07: Banquet of Esther and Hanging of Haman
Chapter 08: Ahasuerus’ decree for Jewish self-defense; Vengeance
Chapter 09: Feast of Purim Instituted

Chapter 10: Mordechai Promoted; Epilogue

(Photo of Esther approaching the king, courtesy of blueletterbible.org)

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