This
is one of the unusual books of the Bible. There is no mention of Almighty God,
its spiritual content appears to be non-existent, and its language is highly
sensuous. How could such a book have a welcome place in the the Word of God?
This
book is part of the Bible’s wisdom literature. Though Christian theologians
have mixed opinions - some say it is figurative and allegorical, others
question its place in the canon - apparently the Jewish sages have a high
opinion of it. While the Greeks deemed physical things as bad and invisible
spiritual things as good, the Hebrews had a different, more practical
perspective. The Hebrews said that God made both physical and spiritual realms
and everything He creates is good. This includes male and female, falling in
love, marriage, and becoming husband and wife. What’s more, sex is God’s idea
and it is good, too. But like electricity, divinely-ordained sexuality is most
powerful and must be handled with care. When left in the context of a
committed, monogamous heterosexual marriage, it is declared ‘good.’ When done
outside or in-between marriage, it is can have devastating consequences. Sex
outside God’s design has a price-tag: unwanted pregnancy, sexually transmitted
diseases, and divine condemnation (Revelation 21:8; 22:15).
While
some want to find spiritual meaning within the sensuous imagery, it is best to
take it at face value: this book is about marital love. It is good to take it
on your honeymoon!
So
why should we read the Song of Solomon? God is love (I John 4:8), and
Christianity is based on God’s love towards us and our reciprocating his love
in return. We also understand how God feels when love is not returned. The
story of Hosea and his adulterous wife Gomer - and the frustration the prophet
feels at his wife’s infidelity, mirrors what God feels when His people become
lukewarm and two-timing. It also helps us gain the Godly perspective that human
sexuality is the Lord’s idea and that He heartily endorses it under the
divinely-designed boundaries. Finally, Song of Solomon is Scripture, meaning it
is divinely inspired and profitable for doctrine, correction, reproof, and
instruction in righteousness.
HEBREW NAME
Hebrew: Shir-HaShirim, ‘Song of Songs. In the Greek
Septuagint (LXX), it is Asthma Asmaton. In the Latin Vulgate, it is Canticum
Canticorum, where we get the alternate name called ‘Canticles.’
AUTHORS OF THE SONG OF
SOLOMON
Solomon wrote 3,000 proverbs
and 1,005 songs (I Kings 4:32) and he is the author of the Song of Solomon. He
also wrote Ecclesiastes.
PORTRAIT OF CHRIST IN SONG OF
SOLOMON
Jesus Christ is the ‘leaping,
skipping voice of the beloved’ (2:8), ’the bridegroom’ (the word is used 24
times in Scripture and 16 times in the New Testament, of which 15 of the 16 are
in the words of Jesus).
THEME OF SONG OF SOLOMON
This book is God and love:
God is love, God’s love for His people; God’s solid endorsement of marital
love. It is also about marital love from a human perspective with a strong
Middle Eastern flavour.
KEY VERSES IN SONG OF SOLOMON
I
am my beloved’s, and his desire is toward me — Song of Solomon 7:10
Many
waters cannot quench love, neither can the floods drown it: if a man would give
all the substance of his house for love, it would utterly be contemned — Song of
Solomon 8:7
SUMMARY OF SONG OF SOLOMON
The main
personalities are Solomon, the Shulamite, and the daughters of Jerusalem. The
king has a country estate in Ephraim, Samaria, called Baalhamon. The Shulamite
is a Cinderella type character where she, the daughter of the tenant farmer,
works so much in the vineyard that she turns ‘black’ in the hot sun. There she
meets a man in the vineyard, they talk regularly, and then fall in love. He
proposes to her and they plan to marry.
However, her
fiancé has to go back south for business and will be gone for awhile. The
Shulamite has nightmares because she is afraid he will never return.
Finally, her
man does return to get her. He is not just any man … he is Solomon himself. She
is engaged to marry the king. One small detail: he already has 60 wives and eventually
will have 700, plus 300 concubines. He takes her south to Jerusalem to live in
the palace. A banquet is given in her honour. She feels strange in the presence
of the other 60 wives. In fact, she is only the ‘rose of Sharon’ and the ‘lily
of the valley.’ Really? Solomon sees her as the ’lily among the thorns. It says
in Song of Solomon 2:4 He brought me to the banqueting house, and his banner
over me was love.
OUTLINE OF
SONG OF SOLOMON
I.
Love
commences (1-2)
II.
Pain
of Separation (3)
III.
The
beloved described from the North (4)
IV.
Love
grows (5-8)
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