Prophet to the North:
Why Study the Book of Hosea
For they have sown the
wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield
no meal: if so be it yield, the strangers shall swallow it up. 8Israel
is swallowed up: now shall they be among the Gentiles as a vessel wherein is no
pleasure —
Hosea 8:7-8
Introduction
A
prophet from the Northern Kingdom of Israel, prophesying to the Northern
Kingdom, Hosea is a faithful man who marries an exceptionally unfaithful wife
named Gomer. How else can it be since she was a prostitute? The prophet’s
marriage was like a metaphor of God’s relationship with Israel, which is
likened to a troubled marriage with an unfaithful spouse.
Hebrew Name of Hosea
The prophet’s
name comes from Hoshea, meaning ‘salvation.’ The great conqueror of
Canaan, Joshua the son of Nun, has the Hebrew name Yehoshua, meaning ‘Yahweh’
or ‘God’ is salvation.
Author of Hosea
Though
the text is written in the first and third person, it is commonly believed that
Hosea was the author of the prophetic book that bears his name. His assignment
was daunting: he was called to minister to his nation, the Northern Kingdom of
Israel. This Israelite entity started on the wrong foot from the beginning: its
founding monarch Jeroboam I instituted the worship of the golden calves in
Bethel and Dan. This ‘sin of Jeroboam, the son of Nebat, who caused Israel to
sin’ would be replicated by all 19 monarchs of Israel. For this reason alone,
the Word of God says the Northern kings did ‘evil in the sight of the Lord.’ Add
to his domestic problems with Gomer and you can see Hosea lived a troubled
life.
The
Northern Kingdom was outwardly prosperous but decaying inside. Whatever Hosea
experienced with Gomer was replicated multifold with God and Israel. He
ministered for around 50 years, up to and including the conquest of the
Northern Kingdom by Assyria and the deportation of the population into
Mesopotamian captivity (722 BC). Hosea was a contemporary of Amos the Judaean,
who also ministered to the Northern Kingdom, and of Isaiah and Micah, prophets
to Judah. Apart from his compassion, integrity, and that he fathered 3
children, we don’t know anything else about him.
Portrait of Christ in Hosea
Jesus
is the Son of God who is called out of Egypt (11:1). Likewise, He is faithful
and the Lord, called to serve double-minded, two-timing Israel.
Theme of Hosea
God
has in love, grace, and faithfulness called Israel to be His special people.
Despite their unfaithfulness and spiritual adultery, there is the promise of
restoration. Spiritual adultery of Israel was shown in the worship of Baal, the
fertility cults, and temple prostitutes. Gomer mirrors the unfaithfulness and
adultery of the nation.
Yet,
the faithfulness of God becomes all the more apparent and He longs to show
mercy and give redemption to Israel. Yet, in the face of their impenitence,
judgement must follow. God’s covenant-keeping nature also readily manifests,
since He deals with humanity by covenant. The Lord can be trusted to keep His
word. Finally, God’s willingness to love Israel despite everything is a
faithful testament of His love for all humanity.
Key Verses of Hosea
For
their mother hath played the harlot: she that conceived them hath done
shamefully: for she said, I will go after my lovers, that give me my bread and
my water, my wool and my flax, mine oil and my drink. 6Therefore,
behold, I will hedge up thy way with thorns, and make a wall, that she shall
not find her paths. 7And she shall follow after her lovers, but she
shall not overtake them; and she shall seek them, but shall not find them: then
shall she say, I will go and return to my first husband; for then was it better
with me than now — Hosea 2:5-7
Hear
the word of the LORD, ye children of Israel: for the LORD hath a controversy
with the inhabitants of the land, because there is no truth, nor mercy, nor
knowledge of God in the land. — Hosea 4:1
And
my people are bent to backsliding from me: though they called them to the most
High, none at all would exalt him. 8How shall I give thee up,
Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how
shall I set thee as Zeboim? mine heart is turned within me, my repentings are
kindled together. 9I will not execute the fierceness of mine anger,
I will not return to destroy Ephraim: for I am God, and not man; the Holy One
in the midst of thee: and I will not enter into the city — Hosea
11:7-9
Summary of Hosea
Hosea is the
first of the 12 minor prophets. He is only one of two who prophesied to the Northern
Kingdom of Israel and he is the only one from the North. His marriage to Gomer
was difficult due to her unfaithfulness, which mirrors what God had to deal
with in Israel.
His first
child was a son named Jezreel: God scatters and speaks about the destruction of
the Israelite dynasty, specifically the House of Ahad, including his wicked
wife Jezebel and his 70 sons - he must have had a large harem (II Kings
9:13-37; also chapter 10). The 2nd child was a daughter called Lo-Ruhamah: not
loved or pitied. The third child is a son called Lo-Ammi: not my people. It was
as if God was divorcing Israel, but it was not the end of the relationship.
There were promises of restoration.
The second
part of Hosea were poetic prophecies about the consequences of Israel’s
unfaithfulness, which include moral, ethical, and political sins. Yet, the
grace of God shines through, as there is the promise of forgiveness and
restoration if Israel repents.
Outline of Hosea
(NOTE:
Israel means the ‘Northern Kingdom’ & its golden calves at Bethel &
Dan; ‘Judah’ means the Southern Kingdom, ruled by the House of David, custodian
of Solomon’s temple in Jerusalem)
Hosea’s
Miserable Marriage (1-3)
1:1:
Background
1:2-3:
Hosea marries Gomer, a
prostitute
1:4-2:1: Hosea’s 3 children
2:2-2:13 Judgement on Israel for idolatry and
adultery
2:14-23 Restoration follows judgement (a
common theme of the prophets)
3:1-5:
Gomer redeemed from harlotry
Faithfulness
of God and Unfaithfulness of Israel (4-14)
4:1-19: God speaks of Israel’s idolatry
5:1-15 Judgement of Israel
6:1-7:16 Israel ignores the invitation to
repent
8:1-9:9 Israel will be destroyed (722 BC)
9:10-17 Israel’s record of unfaithfulness to
God
10:1-15 God judges Israel’s sin
11:1-4 History of divine deliverance
11:5-11 God still desires Israel
to obey Him
11:12-12:14 Both Israelite kingdoms have forsaken God
and ignored the prophets
13:1-16 God’s redemption rejected
14:1-9 Repentance by Israel will bring
restoration
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